Abide by Tao, Promote Kindness, Use Virtue to Administer the Country Well
(Clearwisdom.net) Our forefathers believed that "Tao" generated
everything and endowed everything with virtue (De). They respected Tao,
valued virtue, and promoted abiding by the heavenly law with virtue and running
the country with virtue. In Chinese history, there were several famous governing
parties, including the Wen and Jing administrations. Wen and Jing were emperors
during the Han Dynasty. Their administrations promoted kindness, and they
governed the country with virtue. This government kept a peaceful and orderly
world. This society was prosperous, and its citizens lived happy and peaceful
lives. Administrating with fair policies that comfort and nurture the country's
citizens At the beginning of the Xihan Dynasty, due to years of turmoil and war at the
end of the Qin Dynasty, the economy was impoverished. According to historical
archives: "the farmers were not able to farm, and starvation was
everywhere." When Emperor Wen took the throne, he sent out many imperial
edicts promoting farming and reducing, or even eliminating, taxes on farmers. He
imposed policies to eliminate unfair punishment of third parties who were
involved or implicated in criminal cases and pacified surrounding minorities by
aiding and comforting them. Emperor Jing inherited the policies of his father,
Emperor Wen. He also sent out an imperial edict, stating, "Farming is the
important base for all else. With regard to gold, silver, and jade jewelery, you
cannot eat them if you are hungry or wear them if you are cold. They cannot
compare with grains, corn, silk, and linen." Emperor Jing also established
schools on a large scale and taught etiquette, while instilling virtue and
morality. The citizens were simple, honest, and advocated virtue. Initiating a policy of thrift Emperor Wen was famous for thriftiness and self restraint. He thought,
"The administrators need to govern the country and abide by the heavenly
law, treat the citizens as they would their own, practice careful saving, and
forbid squandering, while making certain not to disturb or harm the citizens.
During the twenty-three years he was in power, there were no additions to his
palace, garden, clothes, or other personal property. In order to lessen the
taxes, he decreased his expenditures by downsizing the imperial bodyguards and
moderating the country's financial expenditures. It was recorded in Shiji.
Lushu that Wen Emperor said, "The citizens lived peacefully without
invasion from outside or excessive taxation from within. They were able to farm
and live prosperous lives." Jing sent out an imperial edict forbidding
subordinates from bringing brocade and luxury items as contributions. He also
forbade local officials from purchasing gold, silver, jade, or jewels. Anyone
who did would be charged with theft. This way, the aristocrats and officials did
not dare to engage in extortion or indulge in luxury. A citizen's income was
guaranteed, and his burden was thereby lessened. The drifters settled down, and
the population grew. In turn, national power showed an overall increase. Practice moral teachings while administrating the country well Emperor Wen modeled himself on ancient sages and the virtues: Be modest and
strict with oneself, welcome different opinions. He was always
conscience-stricken and afraid to make any mistakes. Whenever there was a poor
harvest or a disaster, he would examine himself first and then ask his officials
and citizens to point out the problems that existed in society. For example, in
one imperial edict, Yizuobaixing, he stated, "For several years the
crop yield has been poor, plus disasters such as floods and droughts brought
about epidemic illnesses. I am very concerned. Are there any policy mistakes
within my administration? Was there anything there that disrupted the harmony
among us, which may have disturbed the balance between heaven and earth? Did my
officials do too many unnecessary things? Or was their salary excessive? Why was
there a grain shortage? Whoever has good ideas to share, please take the
initiative and bring them forward." Once there was a disturbance at the
board. Wen again blamed himself for the disruption. We admire his spirit of self
restraint.. Emperor Jing placed an importance on setting a good example with his own
conduct. He stated in one of his imperial edicts, "I plowed the field
myself, the Queen plants white mulberry trees and raises mulberry-eating
silkworms. We offer grains and and clothes at ceremony time, while we worship
heaven and earth in religious ceremonies. We hope the citizens can also be
diligent in farming and raising silkworms, while saving for rainy days. Do not
bully or abuse those who are weak and less fortunate. Take care of children,
orphans, and elders. This year we have a crop failure, and we still have floods
and droughts. What is the problem? Are there any fraudulent or hypocritical
officials in my administration who are using their power to do bad deeds or
trading business with property and hurting people? If that is the case, then it
is no longer meaningful to be an official in this administration. I want all the
officials in the Erqianshi area to be strict with themselves and to report to me
those who are not faithfully discharging their duties. I will investigate their
crimes. I will make public this special notice so everyone will know what I
mean." Both Wen and Jing abided by the Tao and followed the course of nature. The
concept of governing the country was: "Love, enrichment, and teaching your
citizens." They sought out able and virtuous men to be the officials in
their administrations. When there was a poor crop, they blamed themselves first.
Under their influence, the people all around put an emphasis on the importance
of virtue. According to Hanshu. Shihuozhi, after Wen and Jing, the
citizens had plenty to live on, and the warehouses and storage areas were full
of grain. Every year there was a budget surplus. People lived in a peaceful and
orderly world. Chinese citizens have believed in following the law of heaven since ancient
times. Over the course of history, these benevolent leaders emphasized honor and
justice, while encouraging different opinions, and they have aided and comforted
citizens in times of need. People observed discipline, obeyed the law, and lived
peaceful lives. The Chinese Communist Party, the current administration, has
destroyed the traditional culture, virtue, and righteous beliefs, while using
its "Deceive, Do Evil, and Fight" Party theme to replace traditional
Chinese culture. Persecution and oppression are the order of the day for those
who hold a different opinion. This has caused a massive decline in moral
standards. It is inevitable that "heaven will eliminate the CCP."
Chinese version available at
http://www.minghui.org/mh/articles/2009/3/15/197189.html
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